To refute the prattling of the Dalai
Lama clique that
"Tibetan Culture has
become extinct," the Information
Office of the State Council released a White Paper on
"the Development of Tibetan
Culture" Thursday.
Detailing
numerous facts and figures, the White Paper,
which runs in 12,000 Chinese characters, said
that over
the past four decades and
more, Tibet has made much
headway in
carrying forward the fine aspects of its
traditional culture, while maintaining Tibetan cultural
traits, and exposed the true political
colors of the
Dalai Lama.
Before the 1959 Democratic Reform, Tibet was a
local
regime practicing a system of feudal
serfdom under a
theocracy, and ruled by a
few upper-class monks and
nobles, it said.
The paper explained that throughout
this period, a
handful of upper-class
lamas and aristocrats monopolized
the
means of production, culture and education and
cultural and artistic pursuits were regarded as
their
exclusive amusements, while the serfs
and slaves, who
constituted 95 percent of
the Tibetan population, lived
in extreme
poverty and were not guaranteed even the
basic
right of subsistence, let alone the right to enjoy
culture and education.
After
the People's Republic of China was founded in
1949, the Central People's Government attached
great
importance to the protection and
development of the fine
aspects of
traditional Tibetan culture, the White Paper
said.
In 1959, with the support
of the Central Government,
Tibet carried
out the Democratic Reform to abolish the
feudal serf system and liberate the million serfs and
slaves, and implemented the ethnic
regional autonomy
system there step by step,
it noted.
"This marked the
advent of a brand-new era in the social
and
cultural development of Tibet, and ended the
monopoly exercised over Tibetan culture by the
few
upper-class feudal lamas and
aristocrats, making it the
common legacy
for all the people of Tibet to inherit and
carry on," it said.
The
document expounded in seven chapters on the
government protection of Tibetan language,
cultural
relics, ancient books and records,
folk customs and
freedom of religion, and on
the development of art,
Tibetan studies,
Tibetan medicine and pharmacology,
education, and recreational facilities and institutions
in the Tibet Autonomous Region^After
the "Cultural
Revolution" ended in
1978, the Central People's
Government took
prompt measures to repair and protect a
lot
of historical relics, investing more than 300
million yuan to repair and open 1,400-odd
monasteries
and temples in Tibet. In
particular, between 1989 and
1994, the
Central People's Government allocated 55
million yuan and a great quantity of gold, silver and
other precious materials to repair the
Potala Palace,
which was unprecedented in
China's history of historical
relic
preservation.
The state respects and
safeguards the rights of the
Tibetans and
other ethnic groups in Tibet to live their
lives and conduct social activities in accordance
with
their traditional customs, and the
Central Government
and the government of the
Tibet Autonomous Region have
all along paid
special attention to respect for and
protection of the freedom of religious belief and normal
religious activities of the Tibetan
people.
Tibet is today home to more than 1,700
monasteries,
temples and other sites of
religious activity, with over
46,000 Buddhist
monks and nuns. Each year, religious
activities are held and important religious festivals
are celebrated on schedule in the
Autonomous Region.
Culture and art are being
inherited and developed in an
all- round way.
The regional authorities set up special
bodies in 1979 for the collection, research, editing and
publishing of the Life of King Gesar,
an orally pass-on
epic by artists. And after
20 years of effort, nearly
300 handwritten
or block-printed Tibetan volumes have
been
collected. Among them, except 100 variant volumes,
about 70 volumes have been formally published in
the
Tibetan language.
"This was an unprecedented achievement in protecting
the
Tibetan literary and art heritage, as
well as in
publishing history,"
the paper said.
-- Old Tibet had no Tibetan
studies in the modern sense,
no proper
school, no genuine news and publishing
industry, and the materials printed by the few
wood-block printing houses were almost all
scriptures.
The only two clinics in
Lhasa only served the nobles,
feudal lords and
upper-strata lamas. And today, historic
progress has been made in all the fields mentioned
above, and the Tibetan medicine and pharmacology
is
taking its place in the world.
The White Paper said that "it deserves
careful
reflection that, although Tibetan
culture is developing
continuously,
the Dalai Lama clique is clamoring all
over
the world that 'Tibetan culture has become
extinct,' and, on this pretext, is whipping up
anti-China opinions with the backing
of international
antagonist forces. "
It pointed out that with the
elimination of feudal
serfdom, the
cultural characteristics under the old
system, in which Tibetan culture was monopolized by a
few serf-owners was bound to become
" extinct," and so
was the old
cultural autocracy marked by theocracy and
the domination of the entire spectrum of socio-
political life by religion, which was
an inevitable
outcome of both the
historical and cultural development
in
Tibet.
"To prattle about the 'extinction
of Tibetan culture'
due to its acquisition of
the new contents of the new
age and to its
progress and development is in essence to
demand that modern Tibetan people keep the life styles
and cultural values of old Tibet's
feudal serfdom wholly
intact," it
said "This is completely ridiculous, for it
goes against the tide of progress of the times
and the
fundamental interests of the Tibetan
people," the White
Paper said. With
the deepening development of China's
reform and opening-up and the modernization drive,
especially the practice of the strategy of
large-scale
development of the western
region, Tibet is striding
toward
modernization and going global with a completely
new shape, and new and still greater development
will
certainly be achieved in Tibetan
culture in this
process, the White Paper
concluded.